Sunday, January 27, 2008

Who do you think you're Fooolin' ?


The sirens in Tangier are a mix between a NYC ambulance and an ice cream truck. Like penguins waddling. The way Abdulnabi used to dodder his way into the classroom with a boyish smile on his face, inappropriate for the morning and for the season, geared up to teach us about the drug trade in the north or the ignorance of women in general. Accompanying his belly and constant “meeeeezyaaan” was the comfort of knowing he would always be wearing the same sweater, the next day and the next day.

Depending on where you are standing the sounds of the city are always changing and being carried. The communal cheering for evening football is pretty standard and can be heard from anywhere. Quranic recitation is maintained from DVD vendors on some streets, while Jojo plays out on others. Cars don’t honk as much as in the summer months, but more boys think it’s funny to almost run me over as a way of getting my attention. The weather is changing in funny ways, as though it’s not sure which would make it more well-liked. It goes both ways at once, weaving into ribbons of strokes of warm air moving through a cold front. Like the murals of ships and sky lining the walls on the walk up the boulevard.

The consistency of appearance of the daily passers-by feels like a cartoon or a very realistic video game. It presents this way of living (weaving in and out of lives with mysterious status, like a warm front or a cold spell) like a narrative and sometimes a bad joke (very rarely, a good joke)- alongside the motorbikes and baby strollers in the streets is this phenomenon of “men that always wear the same sweater.” More comforting than a coat because everyone always wears the same coat. The sweaters often involve lightning bolts, neon stripes, and patched elbows. I know that I can take my leave, come back a week or a month later and there it is- old brown and green sitting on the bench outside the petit socco chicken shack with the man in the turquoise djellaba. He preaches in the medina. I think he would remind me of my mother if I could understand what he was saying in all that mumbling and shouting, but for now he only reminds me of himself.

An integral detail of the public space is the uphill and downhill. Uphill tends to monopolize the warmth, so I have taken to sitting in high places and watching the slope of the road. Watching people in general- I don’t usually do it but lately I can’t help it. A good accompaniment to the soy lattes at Café Paris (victory!) And downhill serves its purpose when I’m caught taxi-less, up the old mountain, or leaving the Qasbah house (not home yet)- I am thankful for it but I need to learn to be more delicate with my steps before I lose all use of my legs. These hills were not made for Buffalo snowboot stomping. (It’s partly the fault of Mary J Blige, I also have to keep the beat) And since I am always finding myself beside young girls (beautiful and heavily made up ones) wearing three-inch stick heels and doing just fine, I might give in to my inner librarian and unpack the gems I hid away for the rainy season to decrease chances of public embarrassment.

So I am adopting new habits to keep the company of the old ones- compliments to match what I have already appropriated. Tracking down the orange spots of the blue city like a gumshoe- so far: the mandarins and the calendula, in full bloom now beside the narcissus and tongues and ears of the Iris Tingitana. We found them growing on the side of the road on the route to Tetouan and again back in the city, in armfuls and handfuls of farmers trying to sell them for much less than they are worth. In my case, the floppy purple ears peek out of my purse where the zipper is open because it’s too full, bordered by wool because the sun is just a cheap trick- it is still winter.
You can’t fool me like you used to.

Wednesday, January 23, 2008

Heart-shaped Blues



There are bats. On my street. I have to duck when I walk. I do anyway because the boys playing soccer never stop for me and actually start kicking the ball harder when I walk by. Sometimes I envision deflating their ball with a knife and it making a sad wooshing noise as the air seeps out along with all of their hopes and dreams.

I have two houses in Tangier. As of yesterday neither of them has hot water. I sleep in the one that has an oven, it feels more "open to possibility" in general. Possibility of pumpkin cakes, toasted bread, happiness etc. The important things in life are still possible at the other house, only performed publicly, and now that the possibility of cleanliness has also shifted over into the public sphere (at least I can be thankful I have the option of the public bath) I think I am finally ready to get a move-on. I have spent about 33% of the past year in transition, I am used to it but I still make faces at it.



I ventured out to the city beach this morning, in the hopes of capturing the morning light on film. Fat film for a fat morning. All full of things. The dawn breaks like a pinwheel, each hazardously sharp edge taking turns rising above the silhouette of the little mountains. I adore those little light beams.

The city beach was empty except for a few homeless men emerging from the fog every ten minutes or so, with bags for collecting things. I think they got all the good stuff because I found nothing awesome except a bag of something buried too deep to get at 'er. Everything was calm and wooshing until the chaos of the birds announced the arrival of the teenage hoodlums with their soccer balls and overdramatically performed masculinity. Four of them surrounded me as I walked down the beach, occasionally grabbing, and eventually kicking their soccer ball at my ass from afar. I squealed and wished I hadn't. It was a cute sort of squeal. Occasionally it occurs to me that I should learn how to swear in Moroccan but I feel like it will have the same effect as when french people say "shits." Just laughter. Pity, depending on the tone.
It took me a few minutes, but I managed my way through the sand slowly, off the beach onto the boulevard, with no damage done or cameras missing, only angry like a tiger.

I wandered the streets for some parts of an hour, since Delta Fitness does not open until the decent hour of 7:30 and doesnt allow bellydancing of any kind before the decent hour of 3pm (I still dont understand who bellydances in the middle of a work day?). O Morocco!

Some very hip moroccan girls walking arm in arm, skinny jeans and all, stopped me with an "o binti!" as i approached the all-new, unnaturally placed public garden (it just looks like a big interupption). I turned to look and paused my noise-canceling-Jens Lekman (but he's so quiet and quivery how could he!). One of the girls pointed to her bum with a gesticulation signifying both effacement and purification. As it turned out, the kiss of the force of the object of hostility and harassment had left a heart shaped mud stain on my bum. I tried to remove it and only made it less love-ly. I did not feel defeated, but I did decide to go home. And despite the lack of hot water, it felt like a home and not just a house devoid of warmth in the face of the events that had unfolded that morning.

Monday, January 21, 2008

Isn't that what you meant?


The dead mosquito splotches aren’t shaped like anything this year. I’m leaving them soon anyway, for the new ones on the new walls in the new house.

Ashora was yesterday, all the kids roamed the streets in a candied stupor in their miniature djellabas and babouches. Mohamed gave me some mixed nuts wrapped in wax paper and I felt vaguely Moroccan and included. I’m so pathetic on holidays, wishing everyone a happy one just so they’ll wish me one back and perhaps tell me what I could do later on, to appear more Moroccan (saunter the streets, comb hair, etc). I am forever fond of this particular celebration, as it brought the return of the packaged dried fig, so I can stop buying the mushy Ramadan leftover ones where each little stringy strand of fruit is actually a live worm writhing.

A short and festive attempt at fasting had put me in a sluggish daze, or perhaps the sleeping sickness caught up with me, but I managed to leave my laptop on a bench in a Grand Socco food stall after a late night snack that I had asked Mohamed to put aside for me earlier that day. Macbook slept there overnight. She was frightened and had wild nightmares of what men might do to her when they found her all alone. I didn’t realize she wasn’t with me until around six am, at which time I began to have similar visions and paced my street and the surrounding streets (does that count as pacing?) until someone showed up to open up shop, where Macbook was perched on the same bench where I left her, beside a box of half-eaten bread, cornering a splash of soup on the black vinyl cushion.

I pushed a little further in the same direction by locking myself out of my apartment a few hours later, and then spent two hours trying to get back in. It was in this interim that a kitten named Nora (because it rhymes with Ashora and because I was looking for something to name Nora) sat on my feet for a nap for no reason I can think of except that she loves me and knew it would keep me warm. She kept me company while I got through three chapters of Portrait of a Lady, stirring for nothing, not even the tipsy, oversized banana truck and Nora didn’t run away either. Eventually another tenant of the building showed up to open the street door and I made it back just in time to meet Miriem so we could walk to the mosque together and even managed to find a comfortable wall-spot before it was stolen by the miscellaneous limbs of surrounding women. Whenever I see a Rifi straw hat hung up on the spikes of the partition, complete with the multicolored tassels around the rim, I try to guess which woman it belongs to and I always guess wrong. This leads me to suspect that they don’t wear the red and white striped towel/sheet/blanket/rug (I’m tempted to refer to the as thneeds) for weddings, and this intensifies my mission to see a jbool wedding.

friendly sidenote: If I start doing this with ordinary words, could it be like a trick poem?

To encourage a mental recovery I made the short trek to the Oasis grocery store in hopes of splurging on my favorite cookies. I ran into my Spanish neighbor, on an actual “treasure hunt” designed by her boyfriend for her birthday. I can’t decide if this is romantic or adorable or a ploy to get her to buy all the necessary items for the dinner he had planned (when I spotted her she was holding several varieties of fancy cheese). It pushed me over the edge into a lovey mode, and got me asking my DVD vendor (only one of three left standing) for a movie “about love. A good story.” He searched for a few seconds before pulling something out with a confident thumbs up. The English translation of the Arabic title read “About love and affection. A good love story.”

The second day of Ashora was the first day of Spring in Tangier. Heartwarming, seeing as how I can assume my bedroom at home is still overlooking dirty mounds of snow and sludge. I celebrated by taking the three dirham taxi to Sweni. I must have been delirious from my flu meds to have ventured so close to Casa Barata on a Sunday, and a holiday, to boot. Something inside me could anticipate the nightly greeting from the cinema staff “where were you all day?” and just wanted to be able to respond, “Sweni!” I base a lot of my decisions on words. It’s a dangerous business.

The ride ends right across the street from my favorite apartment building in Tangier, all white with a row of nine windows with red shutters and the most beautiful laundry stuffed in the frames or hanging in the droop of the line tied between two frames. I brought all of my cameras and stole every angle of its rectangular soul. Groups of boys haggle me like I’m a spectator sport. Most of the harassments amount to “she’s taking a picture she’s taking a picture…she’s still taking a picture still taking a picture.”
Miriem lives across the street –that’s how I discovered the building in the first place- but I was still surprised to run into her. I’m thankful for it, I think it helped my street cred. She walked me to the main road and left me roaming free to photograph the men selling odd pairs of things, like cabbage and sheep, or cauliflower and sheep.
I wandered that street, flagging taxis that never stopped, long enough to see the bus stop crowd triple. I did eventually make it home in time to say goodnight to Bisoux and her brood, all nestled like sisters beside a pile of deep fried fish heads.

Thursday, February 8, 2007

"Hates Travelling"

I am discovering that people generally don't like the same things, city-wise, as I do, and I feel even further removed from Moroccan culture as a self-declared bad hostess. I think the Kashmiri tactic is to cook as much food as possible in order to either satiate or stupify your guests so they are not even aware that they aren't having fun.

The tangoaua* wind is fierce tonight, and I am half-certain the glass in my window will crack and burst into a frenzy of blinding shards while I am asleep, and the-other-half-certain that the window will swing open and let the tornadoing dust and flying animals into my bedroom.
*(wind sounds feminine)

Today a boy at the American School told me that some girls wear hijab only to please their parents.
"They get in the taxi looking like a ninja, and get out looking like the devil."
This particular boy claimed that he did not like the fashions of many modern girls. He excused himself for using the word ugly, because he just could not think of the word he wanted to say in English.
As always, I wonder how many times I will misinterpret people who are speaking English because of these limitations. It is not difficult to understand the gist of what a person is saying, but when specific words hold so much meaning, it makes me skeptical of conducting interviews in non-native languages.

In any case, he advised that I visit every city in Morocco, to get a wide range of experiences. Good thing I love trains.

Tuesday, February 6, 2007

On the CTM to Tetouan

On the bus from Tangier to Tetouan I met Adil, a thirty-something man in an orange windbreaker from Marzouga. When I asked if the new mosque was “open for business,” he confessed that he was not from Tangier, but the south of Morocco, where the real Moroccans are. Tangier is not a very representative sample of Moroccan life, he said. It is full of those who want to escape, and opt to spend their days staring at Spain. Those boys don’t want to work, so they leave home and go to Tangier thinking it will be easy to move to Europe and earn money, he says. They don’t understand the reality of what life will be like there.
He has been all over the Middle East and Europe, and explained that he had no problem going to Europe because he is a student with money, but he was alone there, and came back to Morocco to be with his family. No man wants to be an island.
I asked him why the boys don’t hear the truth about life for immigrants in Europe, and he referenced the possibility of a brother who moved to Spain and sends 400 euros home each month.
There was repetition and order to our conversation, as he began, every so often, with “the problem in Morocco is…” He spoke so adoringly about the Moroccan people, but had very specific criticisms about the way the country functions. At various points, this intro continued on to address
1. fancy homes in the countryside built for rich people’s crazy parties
2. “new” women vs. traditional women
3. the younger generation doesn’t want to work
4. roadside accidents

I mentioned that I am Kashmiri and he gasped. He has seen pictures on the internet, and is dying to go, but it is impossible for him to drive his car through Iran to get to Pakistan. He lamented the bombs. As did I.
Adil also loves Bollywood. When I confessed that Kuch Kuch Hota Hai is my personal favorite, he began singing the title track of the old film and went on a spree of listing off his favorites. I don’t think I’ve ever gotten a man so excited. He made a note of citing his favorite scene of the movie, word for word, in which Sharukh Khan jokes that he slept with a girl while she was passed out, she runs out of the house mortified, and he runs after her to tell her he was just joking. He is Indian! He knows how important a girl’s honor is, and would never “do that.” Adil told me that this is his favorite scene, because it really shows how much Indians respect women. I agreed that this scene was a particularly good one. Our singing session lightened his mood and he started teaching me some dirty Moroccan jokes, mostly rhyming ones. I think they were all based on puns, and the only one I understood was “Moroccan whisky makes you frisky.” I’m thinking of embroidering it on the sweater I bought from the Tetouan flea market, next to a t-rex fighting a killer shark. If anyone wants to draw me a stencil I would appreciate it.
In any case, I like the public bus, and I’m always welcome in Marzouga.

Wednesday, January 31, 2007

The signs read: "JESUS LOVES THE MUSLIMS, WHY DON'T YOU?"

I have been watching CNN without sound for hours, trying to figure out what is going on. I see some Muslims. And some white people. And some yelling matches. Then the journalist steps in. Oh Christiane, there you are. The hot desert heat makes her glow like an angel, but she seems to bear some bad tidings for her viewers back home. The concerned, questioning face I have come to wake up to after days of only getting CNN international on our satellite:" tell me, confide in me. I am only here to tell your story. I come in peace." She does look somewhat alien and pale against the non-skin of the bundled up men and women behind her.
Based on previous experiences with CNN in which I knew how to turn the volume on, I know that she is the same journalist that always manages to get her subjects to say, "well, you know, that's really just a stupid question..." and CNN always includes it in the interview anyway. Soliciting that response once or twice would be normal, I suppose, but she gets it every time.
But she's still pumping away, turnin' her tricks out there in that illusive, purplish blob on the map, the "Middle East."
Anyway, the image that nudged me to blaaahg was of a man with a veiled face (or woman? Couldnt tell, but I think man) and a computer printed sign that said,

"Jesus loves the Muslims, Why don't You?"

I'll add that to my list of t-shirt slogans.

The Latest Adventures of a Displaced Muslim

In Morocco, nobody believes me. I often insist on various facts diverse in content, and in response to my admissions, I am met with skepticism and often, blatant disbelief closely followed by ridicule. If I am at fault in the way I relate pertinent personal facts, I am willing to adopt more trustworthy tactics. Evolving at a rapid pace, I am charging towards a more serious lifestyle in which people do not question statements regarding my nationality, religion, languages spoken, and first name (and last name, particularly at border-crossings). I believe there are ways to appear convincing, and I intend to study them.

I am not afraid to admit that I have made mistakes. My first innocent blunder was to casually throw on my headscarf and full-length skirt while balancing on one lone running shoe beside the door of the mosque at my first Friday Juma prayer. At home, it is commonplace to see secular young ruffians whip on a portable hijab in the parking lot of the mosque, and slide it off as they head for the car on the way out. It is worn as a sign of respect for being in God’s House, in the same way that one might wear pearls or perfume in the house of a God with less rules about modesty. But weather conditions on this sun-filled January morning left me illuminated to the curious eyes of passers-by as I hunched over, struggling to pass my rubber soles through the lonely-and-clingy fabric of the skirt I was pulling over my pants. The fashion of the day was a brightly colored djelleba and sparkly babouches, with a small subset of mosque-goers in all black. I saw them see me. I smiled and re-zipped the backpack that had housed my disguise, continuing on my way to the inconspicuous women’s entrance, only to find it chained up. There was still over an hour before the official prayer window started at 12:32, but I had been hoping for some time to myself before the bum-rush to the front line. I felt my shoulders sink and the closed door stared back at me, as if to shrug. I looked around in dismay, as if to say, “way in?”

I have a habit of stopping strangers that I do not want to talk to and asking them questions that I already know the answer to. Upon eye contact with the first woman within two feet of me, I put on my best “confused!” face and opened my mouth (I use this vague phrase because the pidgin mess I revert to for communication cannot technically be described as speaking, exactly).

“’Scuzez moi?” She looked up with a frightened look.
“Uuh, bonjour! Est-ce que la mosquee c’est ferme?” [Uuh, hi! Is the mosque is closed?]
“La mosquee?” [The mosque?]
“Oui.” [Yes]
“Juma, Juma. Lyoam. Sulli.” [Friday. Today. Prayer]
“Oui je veux aller au Juma! Oui. Moi. Oui.” I continued to spew with my linguistic concoction until the perplexed pain in her expression subsided. [Yes I want to go to Friday prayer! Yes. Me. Yes] “Ana Muslima!” [I am muslim!]
“Nti Muslima?” [You are Muslim?]
“Ana Muslima.” [I am Muslim]
“La la la. Ashaduallailaha ilaAllah…?” She waited for me to finish. It was the Shahada she had whipped out like a sword that would show no mercy- the attestation of being Muslim, which she apparently thought would be proof that I was lying - but the joke was on her. Of course, I too could recite the Shahada, and so I did.

She cried.

I waited for her to finish.

“Ok, well I’ll just wait at the door, I think.” I began to walk away, but I felt a ghoulish icicle grip on my wrist.

“La, aji aendi, aju aendi.” [No, come with me, come with me]

No-more-tears, she was fully recovered and clearly not going to leave me alone no matter where I tried to hide. She took my arm in her arm. We were friends now, Fatima and I. Like a team. I hoped that our team was on its way to tackle some sugary delicacies – the mosque was in the center of a seemingly affluent neighborhood with a breathtaking view of the Atlantic, perfect for some afternoon tea to get over hump hour with no blood-sugar crisis. To my delight, she insisted that I follow her, motioning towards a beautiful residential area and rubbing my arm in the type of nurturing gesture that generally makes me uncomfortable. I let it slide. She would learn soon enough that I was cold enough to make this motherly act awkward for us both. But for now, we walked like sisters, arm in arm. After a few minutes she began to quiz me on my religious devotion by reciting the first line of common Arabic prayers and then nodding her head with expectant eyes, waiting for me to finish them aloud. Each time I was successful she would cheer like my Sunday school group partners did twelve years earlier, and hold my arm a little tighter.

We had been walking on the Boulevard for a while, far from the beautiful homes I had fantasized about. In front of a green, hut-like building we stopped, and she led me to the back of a twenty-person line, where we found our place. The small window at the line’s head was closed, and I tried in as many ways as I could think of to ask why we had stopped. She insisted in a vague French-Arabic brew that we would be here only until the mosque opened for prayer, insinuating that we had to wait anyway. My dreams of coconut cake and steaming beverages were no more. The waiting began.

There were only women in our line, and on the opposite side of the window was an equally long and much more boisterous men’s line. Several men on the street were walking back and forth past the line, apparently trying to tempt us all with something they had to offer. The women discussed the men in a gossipy tone as they yelled and started fights. One British man arrived with a Moroccan guide and was inserted towards the front of the men’s line, which caused a commotion, handled adequately by the guide, and ignored by the British man. I busied myself by inspecting the women around me, looking for something to pique my interest, but there was no diversion. I always carry several forms of personal entertainment for situation like this, with a back-issue of the New Yorker and my ipod in my bag, but both seemed inappropriate. I was, after all, with my new friend. But even she had given up trying to entertain me. I asked her the few personal questions I knew in Arabic:
What is your name? What is your last name? Where are we? How is your family? How are your children? Do you have children? How many children? Where are we? Are you Moroccan? Is everything ok? What’s up? Where are we?

Her name was Fatima. I had no clear idea of where we were, except that it appeared to be some sort of ticket window. We had been standing for forty-five minutes when my stomach took his shift as king of the hill and threatened to cease my bodily functions unless I fed him biscuits. This happens from time to time, and I’ve discovered that it is best to comply ASAP. I used my well-developed miming skills to explain this to the woman beside me, pointing to the nearby hanout as the potential solution to my dilemma.

At first, she actually said no. A few seconds later, she looked between me and the looming hanout as though debating deeply within herself on a very serious question. I assumed she would soon consider that I was not a prisoner, but a girl on her way to the mosque, and would let me buy my biscuits. After a few minutes of “Tsnai, Tsnaini,” [wait, wait for me] she reluctantly complied with the symbolic gesture of releasing my hand slowly while staring at it longingly, and watched me walk away like a mother leaving her child on the first day of school. I tried not to appear too eager.

Once I turned a corner and was safely inside the hanout and out of Fatima’s view, I realized I had been holding my breath. I also discovered that what had appeared to be a harmless house of cookies and chocolate bars was actually a massive liquor store. I have since convinced myself that Fatima did not know this interesting fact, and that even the idea of cookies was enough to prompt her hesitation. Luckily, the man stocked Bimo Biscuits beside the contraband whisky.
As I searched for the four dirhams, I gazed longingly at the street outside. There was nothing exceptional about it, except that Fatima was not in my field of vision. It felt like freedom.

I had a thought: I could run. There were mosques at every corner of the city, I did not need to go back to Fatima or her mysterious line or her local place of worship. Nibbling in the doorway, I mentally prepared to bolt. But her face was everywhere. The teary-eyed, motherly visage reminded me of my own mother’s classic disappointed look, which I had grown up with, and had come to regard as a fifth sibling.

It was nearing noon, and we would have to leave for prayer soon- I knew I could tough it out. It felt more right than wrong, and that was as much assurance that I could hope for. As I turned the corner back to where I came from, I saw her apprehensive look from afar, and when she saw me she waved and smiled uncertainly. I waved the biscuits back and made some gestures universally indicative of food appreciation. Her small figure grew a little bit larger with each step, and she squeezed my hand as soon as she could reach it - I was past the point of no return. To my delight, the ticket window was open. The sugar set in like a pleasant jolt of vitality, and things were looking up. Fatima had struck a conversation with another woman in line about a paper she had been clutching since we arrived, and I took the opportunity to peek around to get some idea of what was being sold.

To my surprise and horror, a small poster confided to me that we were waiting in line for Spanish Visas.

I returned to Fatima and declared that I did not need a visa, I am American, and could we please go to the mosque. She flustered with her papers and spoke quickly, threw in some numbers and lost me. But it was clear that this mission had no purpose for me except that I was with Fatima and this is what she had to do today. I pulled my New Yorker from my bag and gave up. After two minutes of creepy over-the-shoulder reading and blatant, constant staring from the women in line, I tucked it away and wished for more Bimo biscuits.

Forty minutes later, after several line fights, a visit to Ahmed across the street, who sent us to Mohamed on the bench, who sent us to Hassan with the envelope and the big hat, who declared we did not have the right papers, Fatima took a personal moment to frown at the ground. Once she was mentally ready to move on, we headed for the mosque in silence. I wished that I could ask her what was wrong, or what was missing, or her plans for the upcoming holiday, but the words escaped me. The long uphill walk worked like a vacuum to her once-inspiring fervor, slowly deflating her features of all spunk and pizzazz. I wondered if I was becoming a burden on her dejected spirit. I also felt badly that she did not get her visa to Spain, and decided that the past two hours had not been so bad, and I was glad I had a mosque-partner.

By the time we reached the modestly decorate house of worship, it was overflowing with women in their finest. The steps ascending to the small room that was to house us all was spilling over with shoes, and I was positive I would be walking home in another woman’s babouches. We fought our way up the second set of stairs and I took Fatima’s hand, pulling her up behind me using my keen climbing skills. We found ourselves on the roof, where only a few women were sitting, calmly rocking back and forth with the steady beat of the recitation resounding over the loud speakers. Nestled in one corner of the small room, for the first time in hours, I was able to sit peacefully and acknowledge what I had initially came for. Fatima was somewhat obsessed with adjusting my headscarf so that my bangs did not peek out, and running a quick tutorial of how to pray, which I kindly declined several times, and which she gave anyway, after each time I insisted it was unnecessary.

The room steadily filled with women until any sort of movement was soon impossible. Just when it seemed we could not possibly house even one more, a set of women would arrive with jovial salaams and smiles that practically forced our bodies to shove over just a little bit more onto another woman’s feet. Somewhere between the initial sermon and the final dua, Fatima had cuddled up against me like I used to do with my mother, and laid her head on my shoulder. I have always taken this sort of affectionate gesture as a selfish request that I remain completely still, and ordinarily offered a blow to the cuddler’s hip, but something in me had softened, and for Fatima, I was tenaciously immobile. I hoped she wouldn’t fall asleep, lest I also fall asleep and we topple over.

The recitation was gripping and kept me from my usual retreat into a daydream about baked goods. The women around me were transfixed by the emotional delivery of the Imam’s words, and one by one, they all began to weep. I had never before cried in a public place of worship, and I was not at all moved because I couldn’t understand any of it. But then, as though God, surveying my green sweatshirt and wrinkled skirt with pity, wanted me so badly to fit in, a small piece of dust breached its way over to my miniscule plot of personal breathing air. Sensitive to infringement in general, I immediately broke into a spontaneous sneezing fit, and spent the remaining hour of the prayer buried in a tissue along with the rest of the congregation, like it was part of a uniform. And when I discovered that my pack of tissues had been reduced to an empty wrapper, Fatima patted my back, rubbed my arm, and offered me one of hers. She tucked my bangs into my scarf and readjusted the ends of my skirt. She pulled my sleeves down so as to cover my wrist more fully, and the physical force of her dedication to my modesty caused a naked left shoulder to almost triumphantly pop out of hiding. I laughed, but she did not think it was funny.

People were mulling around, vaguely moving towards the staircase. After we found our way down and I secured both of my newly flattened shoes, we spilled out onto the street outside, bustling with mosque-goers greeting one another. I naively hoped to slip away unnoticed.

But Fatima landed at my side like a sly fox, and took my arm as if to say, “no-such-luck.” She was searching the crowd, propelling herself upwards on the tips of her toes to see above the hijabed and hooded masses. I waited for someone to acknowledge her as family, friend or acquaintance, but as we pushed through the crowd we seemed to be heading deeper into male territory. I wondered if perhaps I was meeting Fatima’s husband, or a son. She approached the guardian of the mosque, motioning towards me, to the mosque, and speaking quickly. Of the entire exchange, I caught “American,” “She said she is Muslim,” “please,” and “thank you, may God bless your mother.” The man disappeared behind the cagey barriers to the men’s entrance and was inside for only an instant. When he returned he greeted me directly and said in perfect English, “He will be with you in a moment.”

I looked at Fatima with my best look of betrayal plus confusion. “Shkoon?” [Who?]
She pretended not to hear me, and stared off into the sunlight, squinting, and sighing loudly out of either impatience or excitement.
“SHKOON? SHKOON!” Luckily, “shkoon” is such a fun word to say that I allowed my meager acting abilities to shine, yelling the word as I shook my fists and tossed my head in each direction. I was starting to attract a crowd. But nobody would respond.
“Excuse me? Excuse me?” It was a middle-aged man in a wool djelleba, hood-on. “You speak English?”

I sighed in exasperation. I generally try to deny that I was American so that I could practice speaking, which resulted in being understood, but not understanding the response. At this particular juncture, I needed some answers.
“Fine. I speak English, I’m American, and I need a taxi.” I confessed it like a sin.
The man smiled gleefully. “I work at El Minzah Hotel. The big one. You know it?”
“Yes, I do. But daba, I just need to go find a taxi.”
“Taxi?” He looked around. “No taxi.”
“Ok, well, I have to go.” I pulled myself from Fatima, who tightened her grip and spewed out something she knew I would never understand, peeking into the mosque for her lost hero. There was a herd of men surrounding the sight of my plight, and while it was unlikely that I was capable of overpowering Fatima’s potentially bestial strength, I was mostly concerned with avoiding a scene, and remained hooked.

The Imam, the Islamic leader of the community and in this case, of the mosque, began his exit with a few men trailing behind him, presumably his lackeys. Fatima pushed me towards him and explained the story of me according to her. He listened tranquilly and surveyed the way my sneakers jutted awkwardly from under my skirt and the jarring turquoise sweater I chose to wear that day, and smiled, waiting for me to speak.
“Asalamalaikum. Uum, I am not sure what is going on here, but I just need a taxi. I came here to pray, and now I need to go to work. I don’t know if you organize that, or what-“
“You want to become Muslim, no? He will explain to you” The El Minzah guy stepped in.
I froze as the reality of the situation conquered me like an army.
“I am Muslim. I came here to pray. I don’t need to convert.”
They smelled my fear.
“Aji, aji,” The imam beckoned me back into the mosque, apparently to convert me to a religion I had belonged to my entire life.

Fatima grabbed my hand with fervent hope. “AshaduAllah illaha illaAllah…” she waited for me to join in, just like old times, but I refused. I was too old for that game now. But her words struck me like a wayward treebranch in the night - when she heard me say the Shahada that first time, hours earlier, she had clearly misinterpreted my attestation that I was already Muslim as a conversion, taking place at that very moment, making her the only witness to my attempt to set myself on the right path after a life of promenading in tight corduroy pants and turquoise sweatshirts.

Her almost frightening desire for something spiritual to take place seemed strong enough to develop steam-like physical properties. I couldn’t blame her. I was wandering, and she found me. I resolved to let her down gently, and try not to offend the Imam by already being Muslim.
I recruited El Minzah guy.
“Can you explain to him that I am already Muslim. I have always been Muslim.”
“But you have no djelleba.”
“Right, I have no djelleba because I am American. But I will definitely get one soon.” My voice multiplied in volume, the way it always did when I tried to speak foreign languages.
“Ana ghadi nmshrii ldjelleba! daba…dabadaba!” [I am going to buy a djelebba. Now. Now-now!]
I hoped my Arabic would please the crowd and loosen some of the inter-faith tension that was impeding my departure.
“Where are your parents from?”
“India.”
“Hindu?”
“Pakistan. They are from Pakistan.” There were murmurs of both approval and disapproval.

He relayed my story plus some additional mysterious details to the Imam, who nodded and looked at Fatima with a subtle shrug. Fatima fumed. She argued her case frantically in Arabic, but I understood the universal language of betrayal. She explained how I had stealthily pulled my skirt and hijab from my backpack minutes before I entered the sacred site. I felt the words like a knife. Tongues clicked. Clearly, this was proof enough that I was not a Muslim. I felt public opinion turning against me. It was time to escape.

“Okay, I am very very bzaaf d’late for work, I have to go.”
“Cinema Rif?” El Minzah asked. I had stupidly betrayed my place of employment back when Fatima still looked like she was merely going to feed me.
“Oui, le cinema.”
The Imam’s face changed from no-expression to indeterminable-expression. I waited for him to rebuke me for working at a cinema, or for Fatima to insist that I could not be Muslim because I watched movies. These were the sorts of things I heard from my mother every day, and it would probably even serve to make me feel a little bit at home.
Instead, the Imam’s face broke into a jovial smile.
“Cinema Rif? I work at El-Minzah hotel! You want to go?”
He gestured towards what appeared to be his Range Rover.
And was apparently, not the Imam at all, but just a guy in a really nice djelleba with a lot of friends who liked to walk behind him.
I politely refused.
“You will come back, next week?”
I took a moment to survey the wide-eyed faces of my new friends and chose my words carefully.
“InshaAllah.”
The crowd cheered.
There was hope for me yet.
And then I fled. Like a frightened wildebeest towards the center city, faster than a taxi, on foot.

Wednesday, January 17, 2007

The Spill

Showcased like a whored up turn of phrase flips
for your viewing pleasure
and is unrecognizable-
we used to be diagonal-house neighbors.
She is a good hostess: lets anyone in,
wears religions well.
Two pokes makes
a beautiful solid creature suddenly hollow
like a cream-filled-egg aftermath.
Also like eggshell art-processes and also like walking
on eggshells,
caved in after blown out joy
and one surprised mouth
and one leaky pulmonary artery.

Up the stairs at her place, stills from Egyptian cinema;
women with black hair on black and white film,
soft rounded bodies like marshmallows in girl-shapes
but there- my heroine is coy and sits in vulnerable locations
huddled where the picture meets the frame-
awkward introductions.
She is serious and uneventful: not a good hostess,
hungry and breathing over an open heart
body bleeding through sloppy cuts.
I see a network of small roads and wires of primary colors,
but she saw you, through capillaries, and in vain-
it was your body that had been cracked open on the table
and your heart remained closed,
and most of it had spilled out, by then.

*as an interesting sidenote, this has recently been translated into French, which should be fun to see, and completely ridiculous to read

Tuesday, January 9, 2007

Failure and Doom

Failure and Doom

I was more stable than a penguin,
but now?
I have no idea and no ideas.
The history of warfare?
noisy!
I think for a moment that I am watching a fly giving birth
but it is actually becoming human-
I suspect my character is being replaced with a younger, more interesting body.

And then,
from across the death-straight, exploding into a flame of Spanish glitter,
lurking
a purplish lump on the flat blue sea:

It was Africa, looming
thick lips and hips
if I wasn’t Arab yet, I was getting there,
forging through
a messy cloud of dead black hair
makes a cloak and shrouds my old name
with a new name.

The view was reminiscent of history
and sparse plant life,
mental deterioration based on weather conditions,
and spider habits-
running after me like a bunch of creeps.

'came home with a fat lip
and a heavy heart.
yellow yellow
yellow and yellow-
black and blue-
then red then green-
readjust my national flag doorag-
and then I had to confess-
I was posing as an Arab.

Friday, December 1, 2006

first poem of december first

Smithereens

what will happen if you do it?
- if I do it I will EXPLODE.